In the gospel of Luke, we find a geographical structure. The book begins with John in the wilderness. It then portrays Jesus setting his face toward Jerusalem. Eventually he arrives there, and in his final week he goes into the heart of the city. Why is Jerusalem so central? Perhaps it symbolizes the center of political power and religious piety. Perhaps the image is of Jesus going into the belly of the religious/military/economic power of his day. What does he say in there? What does he do in there? In this series, we will look through a historical and political lens of Jesus’ final days. What is portrayed and experienced is disruption, for both empire and the reader.
In the gospel of Luke, we find a geographical structure. The book begins with John in the wilderness. It then portrays Jesus setting his face toward Jerusalem. Eventually he arrives there, and in his final week he goes into the heart of the city. Why is Jerusalem so central? Perhaps it symbolizes the center of political power and religious piety. Perhaps the image is of Jesus going into the belly of the religious/military/economic power of his day. What does he say in there? What does he do in there? In this series, we will look through a historical and political lens of Jesus’ final days. What is portrayed and experienced is disruption, for both empire and the reader.
In the gospel of Luke, we find a geographical structure. The book begins with John in the wilderness. It then portrays Jesus setting his face toward Jerusalem. Eventually he arrives there, and in his final week he goes into the heart of the city. Why is Jerusalem so central? Perhaps it symbolizes the center of political power and religious piety. Perhaps the image is of Jesus going into the belly of the religious/military/economic power of his day. What does he say in there? What does he do in there? In this series, we will look through a historical and political lens of Jesus’ final days. What is portrayed and experienced is disruption, for both empire and the reader.
In the gospel of Luke, we find a geographical structure. The book begins with John in the wilderness. It then portrays Jesus setting his face toward Jerusalem. Eventually he arrives there, and in his final week he goes into the heart of the city. Why is Jerusalem so central? Perhaps it symbolizes the center of political power and religious piety. Perhaps the image is of Jesus going into the belly of the religious/military/economic power of his day. What does he say in there? What does he do in there? In this series, we will look through a historical and political lens of Jesus’ final days. What is portrayed and experienced is disruption, for both empire and the reader.
In the gospel of Luke, we find a geographical structure. The book begins with John in the wilderness. It then portrays Jesus setting his face toward Jerusalem. Eventually he arrives there, and in his final week he goes into the heart of the city. Why is Jerusalem so central? Perhaps it symbolizes the center of political power and religious piety. Perhaps the image is of Jesus going into the belly of the religious/military/economic power of his day. What does he say in there? What does he do in there? In this series, we will look through a historical and political lens of Jesus’ final days. What is portrayed and experienced is disruption, for both empire and the reader.
In the gospel of Luke, we find a geographical structure. The book begins with John in the wilderness. It then portrays Jesus setting his face toward Jerusalem. Eventually he arrives there, and in his final week he goes into the heart of the city. Why is Jerusalem so central? Perhaps it symbolizes the center of political power and religious piety. Perhaps the image is of Jesus going into the belly of the religious/military/economic power of his day. What does he say in there? What does he do in there? In this series, we will look through a historical and political lens of Jesus’ final days. What is portrayed and experienced is disruption, for both empire and the reader.
In the gospel of Luke, we find a geographical structure. The book begins with John in the wilderness. It then portrays Jesus setting his face toward Jerusalem. Eventually he arrives there, and in his final week he goes into the heart of the city. Why is Jerusalem so central? Perhaps it symbolizes the center of political power and religious piety. Perhaps the image is of Jesus going into the belly of the religious/military/economic power of his day. What does he say in there? What does he do in there? In this series, we will look through a historical and political lens of Jesus’ final days. What is portrayed and experienced is disruption, for both empire and the reader.
Today we're joined by good friend and special guest speaker, Daron Elam. Daron is the Clinical Director at Summit's Edge Counseling and Personal Development in Marietta, GA.
Today we're joined by friend and special guest speaker, Terrence Smith.
Today we're joined by friend and special guest speaker, D.E. Paulk.
I have witnessed two ways of being, seeing, and living in the world: one of gratitude and one of entitlement. One holds a disposition that life is a gift. The other holds a disposition that life owes them a gift. In this series, we will uncover the framework behind these two perspectives, explore how we can cultivate a disposition of gratitude, and be introduced to a new robust understanding of gratitude — a gratitude that defies all circumstances — a gratitude we can firmly ground ourselves in — a gratitude that can change the way we see life and change the way we experience life. In the end, we will celebrate together as a collective with our first ever festival of gratitude. Join our collective as we all take a swim in an ocean of gratitude.
I have witnessed two ways of being, seeing, and living in the world: one of gratitude and one of entitlement. One holds a disposition that life is a gift. The other holds a disposition that life owes them a gift. In this series, we will uncover the framework behind these two perspectives, explore how we can cultivate a disposition of gratitude, and be introduced to a new robust understanding of gratitude — a gratitude that defies all circumstances — a gratitude we can firmly ground ourselves in — a gratitude that can change the way we see life and change the way we experience life. In the end, we will celebrate together as a collective with our first ever festival of gratitude. Join our collective as we all take a swim in an ocean of gratitude.
I have witnessed two ways of being, seeing, and living in the world: one of gratitude and one of entitlement. One holds a disposition that life is a gift. The other holds a disposition that life owes them a gift. In this series, we will uncover the framework behind these two perspectives, explore how we can cultivate a disposition of gratitude, and be introduced to a new robust understanding of gratitude — a gratitude that defies all circumstances — a gratitude we can firmly ground ourselves in — a gratitude that can change the way we see life and change the way we experience life. In the end, we will celebrate together as a collective with our first ever festival of gratitude. Join our collective as we all take a swim in an ocean of gratitude.
Born of a virgin? How can that be? What does this mean?
Let me introduce you to Qoheleth. Who is he? To some he’s a skeptic, cynic, pessimist, nihilist, existentialist, realist, or atheist. To others, he is a master teacher who is honestly and relentlessly trying to make sense of this life. In this series, we will explore his controversial journal that is often at odds with his mainstream religious tradition. We will consider his unorthodox views on mortality, afterlife, God, justice, and wisdom. In doing so, we will discover solidarity and permission (within our own tradition) to be honest about our disillusionment with life.
We're joined by special guest Derek Webb, American singer-songwriter from Nashville, TN. For 25+ years he has been giving language for our ever-evolving faith. He explores uncertainty, politics, grief, freedom, fear, and hope in his music. In doing so, he magically integrates both the head and the heart.
Let me introduce you to Qoheleth. Who is he? To some he’s a skeptic, cynic, pessimist, nihilist, existentialist, realist, or atheist. To others, he is a master teacher who is honestly and relentlessly trying to make sense of this life. In this series, we will explore his controversial journal that is often at odds with his mainstream religious tradition. We will consider his unorthodox views on mortality, afterlife, God, justice, and wisdom. In doing so, we will discover solidarity and permission (within our own tradition) to be honest about our disillusionment with life.
Let me introduce you to Qoheleth. Who is he? To some he’s a skeptic, cynic, pessimist, nihilist, existentialist, realist, or atheist. To others, he is a master teacher who is honestly and relentlessly trying to make sense of this life. In this series, we will explore his controversial journal that is often at odds with his mainstream religious tradition. We will consider his unorthodox views on mortality, afterlife, God, justice, and wisdom. In doing so, we will discover solidarity and permission (within our own tradition) to be honest about our disillusionment with life.
Let me introduce you to Qoheleth. Who is he? To some he’s a skeptic, cynic, pessimist, nihilist, existentialist, realist, or atheist. To others, he is a master teacher who is honestly and relentlessly trying to make sense of this life. In this series, we will explore his controversial journal that is often at odds with his mainstream religious tradition. We will consider his unorthodox views on mortality, afterlife, God, justice, and wisdom. In doing so, we will discover solidarity and permission (within our own tradition) to be honest about our disillusionment with life.
Let me introduce you to Qoheleth. Who is he? To some he’s a skeptic, cynic, pessimist, nihilist, existentialist, realist, or atheist. To others, he is a master teacher who is honestly and relentlessly trying to make sense of this life. In this series, we will explore his controversial journal that is often at odds with his mainstream religious tradition. We will consider his unorthodox views on mortality, afterlife, God, justice, and wisdom. In doing so, we will discover solidarity and permission (within our own tradition) to be honest about our disillusionment with life.
In a post-COVID society, life is different for everyone. VL is no exception and feels like a brand new church start in many ways. So whether this is your first time, you've been around VL since its origin, or you just have a curious skepticism, this series is for you. Who is Vinings Lake? What are we doing here? And how are we doing this? We will not only respond to your questions, but we will also be letting you do the speaking. In this series, you will have the opportunity to tell the world who Vinings Lake is and what this collective means to you. In addition, we will explore our history, reveal a brand-new identity, and show you what it means to belong to this collective.
In a post-COVID society, life is different for everyone. VL is no exception and feels like a brand new church start in many ways. So whether this is your first time, you've been around VL since its origin, or you just have a curious skepticism, this series is for you. Who is Vinings Lake? What are we doing here? And how are we doing this? We will not only respond to your questions, but we will also be letting you do the speaking. In this series, you will have the opportunity to tell the world who Vinings Lake is and what this collective means to you. In addition, we will explore our history, reveal a brand-new identity, and show you what it means to belong to this collective.
In a post-COVID society, life is different for everyone. VL is no exception and feels like a brand new church start in many ways. So whether this is your first time, you've been around VL since its origin, or you just have a curious skepticism, this series is for you. Who is Vinings Lake? What are we doing here? And how are we doing this? We will not only respond to your questions, but we will also be letting you do the speaking. In this series, you will have the opportunity to tell the world who Vinings Lake is and what this collective means to you. In addition, we will explore our history, reveal a brand-new identity, and show you what it means to belong to this collective.
In a post-COVID society, life is different for everyone. VL is no exception and feels like a brand new church start in many ways. So whether this is your first time, you've been around VL since its origin, or you just have a curious skepticism, this series is for you. Who is Vinings Lake? What are we doing here? And how are we doing this? We will not only respond to your questions, but we will also be letting you do the speaking. In this series, you will have the opportunity to tell the world who Vinings Lake is and what this collective means to you. In addition, we will explore our history, reveal a brand-new identity, and show you what it means to belong to this collective.
In a post-COVID society, life is different for everyone. VL is no exception and feels like a brand new church start in many ways. So whether this is your first time, you've been around VL since its origin, or you just have a curious skepticism, this series is for you. Who is Vinings Lake? What are we doing here? And how are we doing this? We will not only respond to your questions, but we will also be letting you do the speaking. In this series, you will have the opportunity to tell the world who Vinings Lake is and what this collective means to you. In addition, we will explore our history, reveal a brand-new identity, and show you what it means to belong to this collective.